Cesidianism is not fundamentally different
from either Christianity or Buddhism, and in fact the
religious-philosophy contains elements of both religions.
This was not a deliberate attempt at religious syncretism
either. The new religion honours both the Christ and the
Buddha, since it believes that these two historical
figures were the same
soul in two different places and times, and
treasures the ideas that both Jesus of Nazareth (1) and
Siddhartha Gautama brought to the world.
Cesidianism also shares characteristics with other
religions. Cesidians have 14 Cesidian Commandments, while
the Jews (and Christians) revere only the 10 Mosaic
Commandments. Cesidians also celebrate Hanukkah like the
Jews, although in a different way, and at a different
time. Cesidians also have eight basic elements called bathetic elements,
while traditional Pagans mention five. Through experience,
you could probably find other traits Cesidianism shares
with one or more religions.
It is analytic theology — a new field of human endeavour
with promising applications in many fields: Anthropology,
Biology, Chemistry, Communication, Economics, Ethics,
Geography, History, Law, Linguistics, Management,
Medicine, Physics, Political Science, Psychology,
Religion, Sociology, and Theology — which shows why
Cesidianism is different, and in fact it is radically
different from any religion.
The Catholic form of Christianity, while holding on to the
traditional words of Jesus, Paul (or Saul) of Tarsus, the
saints, and the biblical prophets, is essentially based on
papal or human authority, otherwise papal encyclicals
would be of minor value in Catholic dogma. The Pope is in
fact declared infallible through Vatican I.
The Protestant form of Christianity, on the other hand,
rejects papal infallibility but has its own infallibility
case in the sola
scriptura dogma, and thus the Protestant biblical
canon is seen as infallible.
Mahayana Buddhists hold that the potential Buddhist should
take refuge in the Three Jewels: the Buddha, the Dharma,
and the Sangha. Taking refuge in the Three Jewels is as
known as the Refuge Vows.
The Buddha is,
of course, Buddha Shakyamuni. He created the path which
all Buddhists follow in order to achieve the end of
suffering and enlightenment. In taking this vow, one is
taking refuge also in the qualities of the Buddha, which
one already has inside of them.
The Dharma is
the teaching of Buddha. These teachings are separated into
the Sutra teachings and the Tantra teachings. Reading and
following these teachings help one to reach enlightenment.
The Sangha is
the body of ordained members of the group where one
practices. In most cases, the Sangha, or ordained monks
and nuns, are constantly working to improve their
knowledge and understanding of the dharma, and therefore
more often have a deeper knowledge than a lay
practitioner.
While Mahayana Buddhists do not take a living person as
infallible as Catholic Christians, or have confidence in
some static canon of scripture as Protestant Christians,
they do have confidence that the Buddha, his Dharma, and
the living community of the Sangha can help them. Their
approach is characterized by reverence of the Buddha and
his empirical approach to religion, and a greater
distribution of human authority than under the major forms
of Christianity, especially with the doctrine of the
"bodhisattva" or "helpers", yet it still depends on the
Buddha and what he taught. Figure 1 below shows these
relations in the analytic theology Cartesian plane:
|
Q
|
|||
|
BOOK AUTHORITY
PLANES
DE JURE ANARCHIST
PLANES
DELIBERATE
FIAT CURRENCIES
|
Protestant
Christianity: Scriptural or
Bible-based Authority
|
Cesidianism:
Mathematical or Rationally-based
Authority
|
eQ
|
|
HUMAN AUTHORITY
PLANES
DE FACTO FASCIST PLANES
AUTOMATIC
BACKED
CURRENCIES
|
Catholic
Christianity: Human or Pope-based
Authority
|
Mahayana
Buddhism: Spiritual or
Empirically-based Authority
|
|
|
MALE-CENTRED
PLANES
MATERIAL PLANES ENTROPY PHYSICS/CHEMISTRY LIBERTARIANISM ECONOMICS OF SCARCITY INTEREST-BEARING MONEY |
FEMALE-CENTRED
PLANES
SPIRITUAL PLANES SYNTROPY BIOLOGY/PSYCHOLOGY COLLECTIVISM ECONOMICS OF SUFFICIENCY DEMURRAGE-BEARING MONEY |
||
|
Figure 1: Analytic
theology's
representation of different religions |
|||